Friday 5 October 2007

Nothing Much

Dictionary.com defines nothing, amongst several alternatives, as "something that is nonexistent." If something is, how can it be non-existent? This was very wisely discussed here, and it might therefore seem I'm simply blithely repeating myself for the sake of posting something so as to end the inerim of not posting anything.
But anyway, Merriam Webster Online Dictionary tells us that the word nothing is a pronoun, adverb, noun and adjective, and the thing referred to by this versatile word is "something that does not exist"; a strikingly similar definition to the earlier one. So we have a word that does exist referring to something that doesn't exist. If it doesn't exist, why does it need a word, might argue an economically minded intellectual; an iconoclastic Puritan of the mind. Though someone else might argue that words themselves don't exist; that they are illusions within consciousness, and so the word that refers to something that isn't also isn't; a double negative.

This point has sent me back to the online dictionary, and I see that illusion means "perception of something objectively existing in such a way as to cause misinterpretation of its actual nature." Which inevitably sends me in search of "objectively" to see how this illuminates the word reality controversy, and I find that objectively means "With objectivity," which is admittedly not much bloody use. Thankfully however, this "objectivity" is described as "Judgment based on observable phenomena and uninfluenced by emotions or personal prejudices."

A dog, to which the word dog refers, may be encountered in an act of perception, insofar as for the sake of sanity we decide to accept our senses as being innately intertwined with reality, and so this dog may be described as included within the field of observable phenomena. The symbol of the word dog may be similarly encountered like when viewing it within this very sentence. However, this is merely the visual symbolic representation of what is itself a symbol, which, by the relevant definition earlier can hardly be said to be of an observable phenomena, and so by strict grammatical rules of existence does not exist.
Which, I think, leaves us with a non-existent word referring to a non-existent something, or indeed the absence of a something with which to have a non-existence. Which in turn leaves us in a very difficult situation, none of these words existing objectively, though consolingly it could be said that there is no "difficult situation", since the entire entangling situation is an edifice built upon a language structure that does not, according to the rules of language, exist: an imaginary castle made of imaginary sand.

6 comments:

Anonymous said...

What a conundrum to wake up to on a Saturday afternoon. i remember arguing with a chap once, who would counter any argument with 'words are meaningless; they aren't the things they describe' or 'words are not reality: is the word 'dog' a dog, no, then it isn't reality'.

This was quite frustrating for me, especially as he himself had no qualms about using rhetoric, and would only resort to the 'words aren't reality' counter when he had no answer.

Finally i decided that although the word 'dog' isn't a dog, it is real because everything that is is real. If a word is, that word is real. Thus the word 'nothing' is real (in this account). Whether nothing is real is a different matter, however...i'd tentatively say it is and that it shouldn't be.

Andrew said...

I'd more or less agree with you & you know I'm fairly playful with this whole kind of thing; I suppose it's amusing to delve into these kind of things to show how easily the position of people who imagine themselves to be rationalists can be undermined. It's the duull, dead seriousness of these people's imagined search for truth & talk of philosophical confusion being a result of vagueness of the terms of language & if these words can be more claerly defined, then we can really start to get somewhere. Abstract nonentities.
At an ultimate level of reality & consciousness I'd say language is let go, but this isn't a result of attempting to annihilate a delusional self...more a surrerender to silence.
Until we all dwell in some higher state, we've got language & it is an integral instrument of consciousness, & the idea that it is meaningless is ludicrous. You could respond to yer man by saying that meaninglessness is an idea existing within language, & so he is ascribing a language concept that doesn't exist beyond language to describe language.

Andrew said...

To add, because something exists purely within consciousness doesn't make them illusions. I saw some review of a book by Bryan A recently where some dullard who'd written a book on music described music pieces as illusions. Which of course immediately means he hasn't a clue what he's talking about.

Anonymous said...

Also to say that language is meaningless is only valid if the statement is true, ie meaningful. Which means that language is meaningful.

Anonymous said...

The correlation between language & truth is strange indeed. Sometimes 'meaning' seems to flash out of a literally nonsensical phrase, as in a zen koan or a poem (some of Emily Dickinson's seem to break your mind in half if you try to understand them in a logical sense) or paradox - as if, and i feel this is probably true, there is a meaning which cannot be formulated in straightforward logical-type language, but only in smashing language against itself.

This a conclusion drawn from over 10 years of reading poetry, that lines will fix in your head & glow, but try to say what they mean, and, well, they don't seem to mean anything. Then as soon as you stop trying to explain them, they begin to glow again.

Illusion is powerful. i think of Yeats' eponymous 'Fisherman', who is so clearly & exactly described (the "grey Connemara cloth" etc.) then revealed to be a fiction - Yeats takes away his physical reality but, Obi Wan Kenobi-like, he then assumes an intangible but undismissable 'other' reality.

Philosophy & what not really has only scratched the surface of human reality.

Anonymous said...

I suppose the reason the line of poetry exists as it is is that its meaning or self is uniquely within that form. To say it means something else is maybe like saying a painting means or is another painting.