In the last post, Survival of the Fittest, I alluded to the idea of that doctrine being the justification of an aggressive egotism in the political-economic sphere. In the post as a whole was shown how self-sacrifice is an immeasurably higher principle in the perpetuation of at least higher life-forms - not denying that principle of egotism or self-centred strength as an aspect of life but is nonetheless very minor compared to the giving of oneself and one's energies for others, as most obviously in the raising of the young, without which there would be no ongoing life with which to compete for anything.
Anyway, here a quick look at that 'Darwinian' ethos or justification for the principle of hard egotism within the political/economical sphere or spheres, and how true the principle could be said to be. In a previous piece I wrote:
Poker is capitalism in something like its pure form - the only product being exchanged is money. And if a game of poker is indefinitely continued, all the money will find its way progressively into fewer and fewer hands.
Poker here is of course so useful as it equates to a purity of environment unattainable within the complexity of the human world proper, and so within these more or less perfect laboratory conditions is seen that arch-competitiveness leads to a total narrowing of the field of existence to the point of just one surviving winner or 'species'.
How well does this then equate to the living environment? Could life in any way be said to parallel this extreme, even total narrowing of the surviving forms as shown if the principle is given free-play within the perfect economic conditions of the poker game? And so given the almost endless profligacy of life-forms within life, the attempt to sum up life as primarily conforming to this dominant principle, which in turn handily justifies the purity of egotism within economic and political fields, is hopelessly inadequate. Within a strictly confined environment where the survival of the fittest principle is allowed free and dominant rein what results is an ever narrowing constriction inwards, as one would expect since this is what egotism is: a narrowing inwards; whereas in the open field of life, what by almost total contrast occurred in terms of multiplicity of life-forms is an enormous expansion outwards.
These inane simplifications as critiqued here one could say are the workings of a primitive or embryonic form of intelligence, trying to reduce life to crude intellectual forms comprehensible to and symptomatic of itself.